baskervilles, part two: never relax your precautions

 

“As you value your life or your reason keep away from the moor.”

So reads a note received by Sir Henry, heir to the estate [worth millions] called Baskerville Hall. He’s arrived back in England after spending most of his adult life in North America. If all goes well he aims to take up residence at his new digs on the more than usually weird moors. However Mortimer [the friend who introduced him to Holmes] is worried about a big black dog suspected of killing the uncle from whom Henry inherited this delightful country home. It’s rumoured he died of fright from simply having ‘seen’ this beast. Once dead the thing began chomping on his remains. Nice neighbourhood. Who wouldn’t want to live there?

Part One can be read here.

Onward with Part Two…

“What in thunder is the meaning of that?”

This is Sir Henry asking about the above-mentioned note, which, it’s worth mentioning, is made up of words cut out from The Times. Sherlock has of course not only determined it’s from The Times but which edition of the paper… and has had waste bins in all twenty-three area hotels searched for remnants. To no avail. The only word not cut from newsprint is moor. This is in the villain’s handwriting… and will be his downfall. If indeed it is a villain at work. Or, for that matter, a he. There’s some thought to it being a do-gooder who knows of evil lurking and doesn’t want dear Sir Henry to come to harm.

Yeah, right.

More clues are the paper it’s written on [although Sherlock is pretending this is insignificant]. Ditto Sir Henry’s missing boots. One brown, one black, on consecutive days. Then the brown one is returned. Not the black. Again, Sherlock is playing casual but, being sharp as a tack, I’m taking note of all this. As for Sir Henry—he appears to be a bit of a dolt and possibly materialistic. His greatest concern is that the tan boots were new. And he can’t figure out why the thief would want only one. Oh, Henry…

Still, he’s smart enough to at least worry a little about showing up at Baskerville Hall.

Here’s how he puts it:  “It’s a big thing for a man to have to understand and to decide at one sitting. I should like to have a quiet hour by myself to make up my mind. Now, look here, Mr. Holmes, it’s half-past eleven now and I am going back right away to my hotel. Suppose you and your friend, Dr. Watson, come round and lunch with us at two. I’ll be able to tell you more clearly then how this thing strikes me.”

Now isn’t that a civilized way to come to a decision? Take a quiet hour, meet for lunch, have a chat over a chicken Caesar and fries…  So much better than I’ll text you.

In the end, Henry decides to risk it if Watson will go with him [Sherlock’s too busy at the moment; he is Sherlock Holmes after all]. Plus, Henry’s friend, Mortimer, lives nearby somewhere on the moor. And there’s staff at the estate, Barrymore and his wife. So it’s not like he’ll be alone.

Instead of taking a cab back to the hotel, Sir Henry says… “I’d prefer to walk, for this affair has flurried me rather.”

Naturally, a cab follows Henry and Mortimer [Sherlock notices this because he is secretly following them also]. The passenger of the cab has a big black beard, which Watson sees as a clue but Sherlock says it’s probably a fake beard “… a clever man upon so delicate an errand has no use for a beard save to conceal his features.”

As Watson sets off to accompany Sir Henry, Sherlock advises: “Keep your revolver near you night and day, and never relax your precautions.”

Watson and Henry take the train, during which journey Watson notices that Sir Henry has “sensitive nostrils”. Once on the moor they travel by wagonette and are advised by police in the area that the Notting Hill murderer has escaped prison and is suspected to be somewhere on the moor. Oh crap [or the genteel equivalent]… just what they need.

Turns out that Barrymore, the butler at Baskerville Hall, has a black beard. And he’s acting weird. And his wife keeps crying in the night. And the local naturalist with a very pretty unmarried sister takes Watson out on the moor where they hear a “low, long moan, indescribably sad… the peasants say it is the hound of the Baskervilles calling for its prey.” The naturalist, Stapleton, says it could also be a bird, or maybe be the bog. “…the mud settling, or the water rising, or something.” Those naturalists, eh? Takes a lot to ruffle their feathers. The bog, by the way, is called Grimpen Mire… a dangerous place, filled with something like mossy quicksand. Horses are forever getting sucked into oblivion there.

Beryl Stapleton, beautiful sister of the naturalist, mistakes Watson for Henry and begs him to leave Baskerville Hall for his own safety. When she realizes her mistake she pretty much says oh, well, then, never mind. There’s a weird tension between brother and sister. He’s clearly pissed off that she’s ‘said something’ and even more pissed off that he didn’t hear what it was.

A problem of inbreeding… or are these two actually in the know?

Next up: Watson reports to Sherlock by letter. And the big question: Will this prompt a visit to nutsville by the great one himself??

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what we talk about when we talk about fog

 

The Hounds of the Baskervilles, right?

At least that’s what I think of every single time it’s foggy. But don’t go by me. Having never read a word of Sherlock Holmes, all I know of the sleuth and Conan Doyle’s stories, generally, are bits I’ve gleaned through… I’m not sure what means… eavesdropping? It’s how I learn most things. And somewhere along the line the Baskervilles and fog got united in my mind.

This may be a sad admission but it’s a happy day for today I am reading my first Sherlockian tale and the reason is, yes, fog, which, for years I’ve referred to as being Hounds of the Baskerville weather without knowing what I’m talking about. So this foggy morning when, once again I said: Whoa, it’s all Hounds of the Baskervilles out there… I decided it was time to find out if indeed there is in fact any fog at all among these mythic puppies.

Though never cracked open, I have a The Complete Sherlock Holmes in two volumes and—on cracking it open today—the first thing I learn is that the story in question is not a story. It’s a book. News to me. There are fifteen chapters. Of which I have so far read four. I will read the rest over the weekend and report accordingly. I do this sort of thing rarely, report a reading in real time… the last being from a garret.

Right then. Off we go.

[By the way, the first thing I learn is that it’s Hound not Hounds as I’ve been saying for eons like a great pillock. Although in the context of weather, I still prefer the plural.]

Hound begins, as most doggish things do, with a stick. In this case a walking stick. And because this is a mystery, there are questions about said stick. Watson makes a few good guesses but Sherlock pooh-poohs them for reasons he makes obvious. Watson, the ideal straight man, likes to flatter Sherlock, which begs the question: does he do this because he [being DR. Watson to Sherlock’s MR. status] is privately convinced he’s the smarter of the two, or is he just a merry old soul who doesn’t like to keep score? I’m hoping it’s a combination of both.

“Some people, without possessing genius, have a remarkable power of stimulating it.”

This is Sherlock to Watson. I submit it as Exhibit ‘A’ in my case that Watson is indeed a pretty decent pal to take stuff like that on the chin.

The owner of the stick, Mortimer, has a problem. He’s to pick up Henry Baskerville, last of the [seemingly] doomed Baskervilles, and doesn’t know how to tell him the grounds of the swanky family home he’s inherited are possibly under siege by a giant black dog that renders those who see it catatonic. And then it tears your throat out. [The stick, it is worth mentioning I think, has tooth marks along its middle, as if carried by some sort of pup. Sherlock feels it’s larger than a terrier but smaller than a mastiff.]

Once again, Sherlock is flattered. This time by Mortimer who says: “It is not my intention to be fulsome but I admit that I covet your skull.”

Which goes to show how our conversational skills have changed and, I daresay, declined in the last century or so… Go ahead and covet a stranger’s skull today and see where it gets you.

Another line that wouldn’t make you super popular today:

“I observe from your forefinger that you make your own cigarettes.” [Sherlock to Mortimer]

Later, once Sherlock has agreed to help Mortimer with the Baskerville problem but not yet sure how… and Mortimer has set off to pick up the clueless heir… Sherlock settles down to work out the situation, but first shuts the window to create a “concentration of atmosphere” which he believes “helps a concentration of thought”.

So that’s his secret. I always keep my windows open.

To be continued…
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this is not a review: ‘a crowbar in the buddhist garden’, by stephen reid

 

I’m mystified at how, collectively, and for a very long time, society has had the idea that to lock someone up and treat them like garbage, will help them blossom. From what I understand, there’s little within the prison system designed to achieve that outcome. Nor do the stats support the theory.

Yet we continue this charade of ‘punishment’ which we prefer to call rehabilitation even though there are fewer and fewer funds to make it so.
I wonder at the why of it and can only come up with Because we’re idiots. And lazy and what’s tucked away out of our sight is someone else’s problem. The problem is that the people whose problem it is have too many problems to fix the real problem.

So we console ourselves with being better than other countries at this prison thing as if that’s the only marker and in some camps the answer now lies in MORE prisons—and ever bigger—where inmates can be treated even less as individuals with individual needs and emerge even more isolated—emotionally or otherwise—to try and live within a society that stands on its moralistic pedestals clucking its giant tongue.

The anthropological side of this absurdity fascinates me.

It’s a big subject and I certainly don’t know what to do about it. I’m not even qualified to rattle on about it. All I know comes from what little I’ve read, a few conversations and a stunning tour through Kingston Penitentiary a mere week after the last inmate left, an eye-opener as to some of what’s wrong with our prison system. [all photos taken on said tour]
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In his book, A Crowbar in the Buddhist Garden, Stephen Reid talks about the lack of ‘prison literature’ while writing (from prison) one of the best of that genre I’ve read. Despite spending the better part of his sixty something years dealing with the effects of abuse, drugs, rehabilitation and incarceration, Reid is able to share his stories objectively and without sentiment. Also without gratuitous asides of the horrors of a system he knows too well. Reid doesn’t name any monsters or over-describe details or try to persuade you to feel this way or that; he’s wise enough to let us be all the more dumbfounded by the monster that emerges rather naturally.
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Most surprising of all, he writes without a shred of anger or self-pity but with the wisdom of a seasoned prison sage when he says it would be a fine thing to be a ‘metaphysical butcher’ so that we could slice away the 1% of the personality that uses and offends, suggesting that the greater part of the most hardened criminal is decent and kind. Unfortunately, it doesn’t work that way, he says. “In criminal law, and much of life, we are our behaviour.”
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In the essay ‘The Last Score’ he details the circumstances that landed him most recently in jail after thirteen years of living on the ‘outside’, drug free.

In ‘A Man they Loved’ he is remorseful beyond measure. “I’m forty-nine years old, married to one of the most interesting and beautiful women on the planet, and parent to two incredible pieces of magic… The forfeiture is unbearable. I see a clear plastic laundry bag lying in one corner of my cell. If I could only get it over my head, wind it tight, airtight, at the neck….

“I am determined to go where I have to go, to take it as deep as it is deep, to do whatever it is I have to do to become whole, to never commit another offence, to never again get addicted. To become finally and forever, the man my many friends and family described…”
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‘The Last Jesus I Know Of’ is about the Intensive Therapy Violent Offender Program… “a gruelling horror show in which sixteen of the most dangerous offenders are culled from seven regional prisons and forced to endure a year of masochistic and humiliating psychodynamic therapy.” He does this because it will at least break the monotony.

“No one has to be Sigmund Freud to figure out these were men who grew so tired of being wounded, they went out and wounded something else.”

They write autobiography for therapy. And read aloud during sessions. And discover the humanity inside those broken shells.

“… I have learned… that for a lot of people in this room, their first bad choice was their parents.”
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“Christmas Eve [a guard] shows up with his crew for a surprise shakedown on the tier. They toss our cells, making a mess, then depart going, ‘Ho Ho Ho.’ The rest of the holiday season passes with Sally Ann Sunshine Bags, attempted suicides, and dark chocolate.”
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“Prisons are about addictions. Most prisoners are casualties of their own habits. They have all created victims—some in cruel and callous ways—but almost to a man they have first practised that cruelty on themselves. Prison provides the loneliness that fuels addiction. It is the slaughterhouse for addicts, and all are eventually delivered to its gates.”
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“Perhaps the days of prison literature have passed… our culture doesn’t encourage those locked up as criminals to learn to engage with their experience on any intellectual level…. We are a society impatient with its misfits.”

He then offers a list of books worth reading.
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In ‘The Zen of the Chain’ he writes about being transferred from one prison to another. He breaks down the indignities, the realities, the heartbreak and fear like a 12 step program. By #11 you are holding your breath and by #12 you realize you’ve just read pure poetry.

 “…To survive you must find the zen of the chain. For instance, if you’re unfortunate enough to have a black box designation and you have to wear that uncomfortable contraption over your handcuffs all day, don’t dwell on the cramps and pain it causes, flow with it, become your black box. Don’t be a new wave crack baby criminal, don’t go sissy on yourself. Suck up them fumes, concentrate on your breathing, find your mantra. Diesel in, diesel out. Let that which doesn’t kill you make you stranger. Transform yourself and your busload of fellow maniacs into an edgy version of Ken Kesey and his band of merry pranksters. Be patient in all things, let the seasons come and go, and one day fortune will smile. The bus will rumble to a stop at some front gate and you will walk in, passing by enough piles of coiled razor wire to make a knife, fork, and spoon for every man, woman and child on the subcontinent of India. You will step into the induction area, they’ll take off the chains and do the strip fan. You’ll get dressed again but this time the bulls will direct you to the right. And just like that you’re walking down a corridor towards a mainline. You feel weightless. You have survived. Life is grand. Until next time.”
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About native justice, healing circles and the sweat lodge [versus incarceration], he writes: “A hundred years ago [an offender] would have faced his victim and his village in a longhouse. Restitution would have been part of the determination. [The offender] would have been punished and the circle would have been damaged but it would not have been broken.”

“Prison is, simply put, the bottom rung of the welfare ladder.”

“…if a native prisoner recovers his culture, he recovers himself.”
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Whether he intended it or not, Reid’s opinion of what prison literature should be, describes his own work perfectly:images

“…writing from an experience, not about it.”

Should be required reading in high schools.

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Crowbar in the Buddhist Garden is available online at Blue Heron Bookssupport indies!!

 

 

 

 

one tin soldier

A repeat post from 2010 when my mother was in a nursing home.
It was her last Remembrance Day and one I’ll never forget.

**

I only went in to see Phyllis, to get her dressed and give her breakfast. I always leave at 10. But when we walk to the common room for a bit of exercise, the chairs, each with a photocopy of ‘O Canada’ on its seat, are lined up in rows facing a podium. There’s a large screen at the front and poppies everywhere.

I consider staying the extra hour or so but Phyllis isn’t interested in ceremonies. Me neither. I prefer observing my two minutes of silence, alone and in my own way. We find a sunny spot at the back of the room and I read a piece by Barbara Kingsolver in the National Geographic, about water, while Phyllis sleeps in the chair beside me.

It’s nine thirty. I’ll take her back to her room at quarter to ten.

But at twenty to ten they start arriving.

Soon there’s a row of four men and one woman seated beside the podium, facing the rows of chairs. “Residents who served” I overhear someone say. One, in a wheelchair, sleeps with his head back and mouth wide open. The woman sits quietly confused with her ankles crossed, and a happy man with a British dialect tells everyone who passes “you’re wonderful”, and to the man with dementia beside him who’s beginning to nod off and fall sideways, the happy man says Are you alright, Tom?

Someone straightens Tom out and asks what it was he did during the war but Tom just looks straight ahead. The happy guy answers for him, says: What we all did… sink or swim.

More residents are wheeled in. A few come with aluminium walkers or a nurse. None come unassisted. The room is filling up with bodies and sounds. Phlemgy coughs, orphaned words, mumbles. The woman who yells all day I want to go home, somebody help me, what am I going to do?  arrives, pushed in her wheelchair by a nurse and placed at the front of the room. Where am I? Where are you taking me? she yells. She has terrible teeth and long thin hair. I’ve never seen her family; she may be one of the many abandoned to the system, completely dependent on the mood of staff and Ministry guidelines, at the mercy of Long Term Care politics and rubbery cream of wheat.

‘One Tin Soldier’ plays in the background. By The Original Caste. I remember hearing it when I was very young and didn’t really understand what it was about. Listening to it now, surrounded by so many drooling tin soldiers of yore, it takes on even deeper meaning and I realize I’m staying for the ceremony… and for these men and women who did what they did, and for others who continue to do in this mad world because it’s, sadly, still the only way any of us knows to say thank you. I stay because we’re all a product of our past and because we’re all connected whether we like it or not.

I stay for my dad whose only comments about the war had to do with unexpected kindnesses from all sides. He didn’t speak of heroics.

The German man down the hall from Phyllis is brought in to sit with former enemies and it makes me wonder at the word ‘enemy’. Circumstantial at best. They all sit quietly confused together now, eating the same gruel, wondering perhaps what it was all about anyway.

Oh, yes. A madman. There’s always a madman.

Tom keeps falling over so his son moves him off to the side where he can keep him upright. He’s brought his dad’s beret and medals and pins them on a slightly stained beige pullover. The son takes pictures of Tom, asks Tom to salute. Tom just stares straight ahead.

It would be easy to leave. Wake Phyllis and go. I don’t want to hear ‘In Flanders Fields’ and cry with strangers. But I stay because it’s such an honour to sit among the muddle of their confusion, their dignity and continued bravery in this forgotten place of forgotten people where the beauty of old age is seen as ugliness, as something to pity.

During the ceremony I watch a daughter put a pink sweatered arm around her mother, pull her close and kiss her face. Another daughter is her mother, thirty or forty years earlier, so striking is the resemblance. A man in a motorized wheelchair wipes his eyes with a facecloth, says it bugs him that he can’t stand up to pay his respects. The happy man occasionally blurts out: Too much talking, too much talking and he’s right of course; there’s always too much talking. I notice his breathing is difficult, like my dad’s the year he died.

I notice the woman who yells all day is quiet.

And when eleven o’clock comes the whole room is suddenly hushed except for the sleeping veteran who snores loudly beside the podium and the happy man who says Hallelujah. But the muttering and coughing and shuffling stop. It’s like these people, who aren’t sure of much, can still sense what’s important. Maybe that’s what makes us human.

As the ‘The Last Post’ is played, and while I blow my nose, Phyllis wakes, looks at the rows of silent backs in front of us and says: Wow, it must be a good movie.

The ‘residents who served’ are recognized and the anthem is sung and then later a video clip is shown, based on a true story about a guy in a Shoppers Drug Mart who was outraged that the store observed two minutes of silence, causing him to wait—two minutes—to pay for his purchases.

The happy man is saying Too much talking, too much talking, and when the video and the ceremony end, and we’re thanked for being there and all is done, the happy man, breathing hard in his veterans’ seat, says: Peace at last, peace at last.

On our way out, I stop and ask Tom’s son if I might shake his dad’s hand. He beams, says Sure! and explains to Tom what I want. Tom in his beret and strip of medals pinned to his sloppy sweater, stares back, silent. His son helps him extend a hand. It feels soft and weak, the kind of hand that hasn’t worked in years except maybe to scratch an ear, adjust a bib at lunch. I hope that on some level he might still understand what a handshake is. And even if he doesn’t, I do.

I try to find something in his eyes to connect with but they stare in a kind of trance; I wonder what they’ve seen and whether I’d have the stomach for knowing.

Thank you, sir, I say, and Tom’s son tells him: Dad, say you’re welcome!

And ever so quietly, Tom does.
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this is not a review — nature’s little wonders: bees, by candace savage

“The life of a bee is like a magic well. The more you draw from it, the more there is to draw.” ~ Karl von Frisch

—A beautifully made book of satiny semi-gloss pages, colour photos, drawings, side-bars rife with fascinating facts, bee lore and poetry. Co-published (2008) by D&M Publishers (Greystone Books) and David Suzuki Foundation.  A joy to read. And important too. [Excellent gift idea. The bees will thank you. Which, in turn, is good for us human bee’ns.]

Here’s but a few things I learned from its delightful pages

Bees evolved from wasps.

They are herbivores, sting only in defence; raise young on protein rich pollen while wasps are carnivores, sting for food; eat other insects; also like people food [especially mine].

There are currently 16,000+ species of bees, ranging in size from that of a fruit fly to half the size of a human palm. (4,000 species in N. America)

A colony is about 300-400 bees of which most of those are worker bees.9781553655312

All worker bees are female; they live 60 days or so, except for those born late in season, which will spend a winter in the hive.

Only a few males are produced in late summer for one purpose: to mate and thereby produce fresh queens for the following year.

After the once-in-a-lifetime mating spree, the queen has enough sperm stored in her body to fertilize each egg she lays. Fertilized eggs become female (worker bees). Unfertilized become male (drones).

A Queen bee lays eggs (1,500 each summer day/ half a million in a lifespan of two years) while worker bees help raise successive broods of females.

The eggs are fed and raised by the female worker bees. Only a very few are reared in special areas of colony and fed the ultra-nutritious royal jelly, which allows them to grow into queens, i.e. egg layers.

Worker bees know that it’s time to raise a new queen (i.e. feed the royal jelly) when the current queen’s pheromones no longer predominate in the hive.

Drones die immediately after mating, or are killed. [I’ll spare you the gruesome details.]

Bee stingers don’t get stuck in bee flesh the way they do in human flesh. So they ‘can’ sting one another to death. [see above… but this is merely one method of getting rid of unwanted drones]

Honeybees can see colour.  [The book outlines how this was first shown by placing a bowl of sugar water on a square of blue paper. The bees, of course, were attracted to the sugar. Then the bowl was removed and the blue square moved to a different position among several grey squares. Didn’t matter. The bees still went to the blue square.]

The book cites the work of Karl von Frisch, A Nobel Prize winner for his research on the honeybee, and Martin Lindauer, a student of von Frisch, and a renowned bee expert in his own right. Of Lindauer, Savage writes:

“Through the glass walls of his observation hive, Lindauer could watch the workers as they scurried around performing their household tasks. Here, bees were cleaning out vacant cells in preparation for reuse, by removing old cocoons and re-coating the walls with wax. Over there, others were poking their heads into occupied cells, the ones with grubs in them, to check on the larvae and see if they needed to be fed. (According to Lindauer’s data, nurse bees inspect each larva, on average, 1,926 times during the five or six days before it makes its cocoon but feed it on only 143 of those visits.) Elsewhere in the hive, bees were busy building comb, capping comb, packing comb with pollen. Tucked away in a quiet corner, an individual might be flicking a droplet of nectar in and out on her tongue, waiting for the honeyed glob to thicken. At the same time, others were fanning their wings near the entrance, for cooling or ventilation, or standing guard in the doorway, with their forelegs raised and their antennae up, at attention.”

Lindauer noted that bees are hyper aware of various stimuli, changes in temperature, texture, taste, and instinctively know how to respond or communicate direction to others. When he inadvertently put a heat lamp too close to the hive he noticed the bees stopped foraging for pollen and collected water droplets instead to flick into the hive for a cooling effect.

Savage addresses the issue of colony collapse and other problems we’ve contributed to, while noting that “Bees [bring] sweetness out of chaos. Humans, on the other hand, [seem] to have an instinct for devastation. Could it be that these insects have something to teach us?”

And this, perhaps my most favourite morsel of all:

“Unlike human groups, which often seem less intelligent than the individuals who make them up, a swarm of bees is always smarter than the sum of its parts.”

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